Like others who sometimes think too much, I've spent a lot of time trying to make sense of suffering -- my own and others. Small children are violated, beaten, starved, left out in the cold to fend for themselves.
Then there is the internal suffering. The excrutiating, seemingly unbearable pain of losing the one you love most. Self doubt is a type of suffering. Fears of all kinds. Afraid to lose, afraid to fight, afraid to die, afraid to succeed... suffering. Wondering why is a form of torture. For me, being dealt with unfairly is very painful - moreso, it seems, than for others. The agony of being alone -- not feeling connected to any one other person in this universe. I could go on and on. I've had my share of suffering, which is why I tried to make sense of it.
I couldn't buy that it was God's will because I didn't believe in God -- at least not any God that would allow so much suffering on the planet (especially to the innocent). So why? What's the point?
Finally, when I went to college I became a little more intellectually well-rounded. I was exposed to new ideas, new authors, and new ways of thinking. The first woman I fell in love with was one of my professors. (And yes, the feeling was eventually returned for a short nine months, but that's another blog.) During one of our many late night coffee talks, she suggested I read May Sarton. I started with Journal of a Solitude. One of the things Sarton wrote made suffering a little more bearable for me:
One must believe that private dilemmas are, if deeply examined,
universal, and so, if expressed, have a human value beyond the private...
"Not everyone can or will do that - give his specific fears
and desires a chance to be of universal significance."
My own sufferings are personal and small compared to others. And worse than some could ever imagine. Yes, both.
I know that when I read of others' sufferings I have various reactions depending on what it is. I can feel grateful that I've never had that particular pain (yet). I can commiserate with someone who's had to bear the same things as I. (My empathic skills are off the chart!) I can gain insight from how someone else has handled their suffering. I even feel anger when suffering is brought on needlessly. So in a way, suffering has had value for me - maybe it's allowed me to help others.
Even more difficult for me, maybe I have allowed others to help me when I suffer. (Let you in??? Oh no, oh no you don't. I'm afraid to be vulnerable, afraid to trust you, fearful that I might be exploited as in the past...)
Suffering has forced me to let others in. And that's the hardest thing of all.
A trouble shared is a trouble halved. I guess some suffering isn't as completely and totally senseless and useless as I thought. Hmmm.... what new discoveries lie ahead? That is part of the deliciousness (or viciousness) of life. The not knowing... Another subject, another time.